Mystery-2, Bil of Dhamaron

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Mahishar Lake

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The incident took place in Mahisar village under Madaripur subdivision. An ancient village of Vedarganj police station in Madaripur sub-division of Mahisar. A densely populated locality full of forests. The name of the village is the name of Dighi in Mahishar. The naming of the Mayi Putra Dighi is 

Mayoi: Brother's / Sister's Mother-in-law

Putra: Mother-in-law's daughter / son's brother

based on the legend of the Mayoi Putra Dighi in Mahishar, steeped in local folklore. According to the legend, the village once faced a severe drought, resulting in a water shortage that threatened the livelihood of its residents. In response to this crisis, guided by divine inspiration, the villagers identified a specific spot within the village and instructed the villagers to dig a pond there. Skeptical yet desperate, the villagers follow the instructions. After the excavation was completed, the pond was not getting water. Then mayoi and putra are asked to throw water according to the dream. At dawn they went to pour water with pitchers and after pouring the water, the pond was filling up at a fast speed, then the young putra quickly came up but the old mayoi could not come up. Then the putra said,

 "Mayoi Sar" means come up or move or end or end.  

 Since then the name of this lake was Mayoisaar which later became Mahishar.  The water miraculously fills the pond, providing a sustainable source of water for the community. In honor of this ceremony and Mayi Putra's intervention, the pond was named Mayoisar Dighi, and became a symbol of hope and resilience for the villagers. There are many legends about Mahishar Dighi, the truth of which is still unknown. Here in ancient times the dishes of the party would come on plates, glass, Cooking pot and after the ceremony they would leave them there.  Once someone left something out of them no more, this is where the story ends.   

Mayisa Dighi is more than just a reservoir; It embodies the collective memory and identity of the village of Mayisar. The pond serves as a reminder of community perseverance in the face of adversity and the importance of faith and unity. Over the years, it has become a site for local rituals and gatherings, strengthening social bonds and cultural continuity. Chief among the rituals known as “Galuiya Khola”, this fair is held here every year on the first day of the  Bangla month of Boishakh. 

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                                                                                     Madaripur

Behind this Tulatla primary school in Mahishar is the large and rich house known as Sardar Bari. 3 male children of this house will go to Madaripur for litigation. At that time there was a judge's court in Madaripur sub-division where civil and criminal cases were tried at the grass root level. People from nearby villages used to come to Madaripur sub-division from far away.   

Madaripur, a historically significant area of ​​Bangladesh, has a rich legacy that reflects administrative, cultural and socio-economic changes. Established in 1854 as a subdivision under Bakerganj district, Madaripur has been a focal point of administrative restructuring and development. This article discusses the historical trajectory of Madaripur's administrative evolution, its significance in the region and the socio-economic-political implications of its transformation.                                                                 

The establishment of Madaripur as a subdivision in 1854 marked an important phase in the administrative history of the Bengal Presidency during British rule. At the time, the Bengal Presidency was one of the largest administrative divisions of British India, and its governance required the creation of smaller administrative units for efficient administration. Sub-divisions like Madaripur were formed to decentralize administrative functions, ensure better governance and closer involvement with local people.

Initially, Madaripur was administered under the jurisdiction of Bakerganj district. This arrangement reflected the administrative priorities of the British, who sought to streamline revenue collection, law enforcement and public administration. As a subdivision, Madaripur served as a center of local governance, helping implement policies and fostering links between the rural population and the colonial administration.

In 1873, an important administrative change took place when Madaripur was separated from Bakerganj and merged with Faridpur district. This decision was driven by geographic, economic and strategic considerations. Faridpur, located closer to Madaripur than Bakerganj, offers better logistical connectivity and administrative cohesion. By merging Madaripur with Faridpur district, the colonial administration aimed to increase the efficiency of governance and meet the needs of the growing population.

Annexation also coincided with larger administrative reforms that took place across British India in the late 19th century. These reforms were characterized by a focus on regional development, improved infrastructure and the establishment of institutions that catered to local needs. Under Faridpur district, Madaripur grew in importance as it became an integral part of the administrative structure of the district, contributing to its socio-economic development.

As Madaripur continues to evolve, its historical legacy serves as a source of inspiration and identity for its residents. Building on rich traditions and facing contemporary challenges, Madaripur has the potential to emerge as a model of regional development and cultural preservation in Bangladesh, Madaripur Sub-Division later became Shariatpur Sub-Division in present Bangladesh period. Mahishar village and union of this incident under Vedarganj police station of Shariatpur. 

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 Madaripur

This is the case when it was a sub-division during the British period. The three eldest males of Sardar's family are Makhan Sardar aged 30, Abul Hossain Sardar aged 16 and Mangal Sardar aged 12.

The night before, they gathered all the documents of the civil case and prepared to leave before dawn in the morning. Makhon said,

"Hossainna we will leave before Fajr prayers or we will not get the court."

It is a nature of the village people to call names perverted. Otherwise, why would Hosseinna say with such difficulty that Hossain is such a beautiful name and how easy it is to pronounce. Let's talk about it.  They left before dawn. After walking for half an hour, they offered Fajr prayers at a mosque on the side of the road. Walking at the speed of three and a half miles an hour, they crossed Dhamaran Bill and reached the lawyer's chambers at 9 o'clock. They sat in a corner of the chamber and had breakfast with chira muri and jaggery. This is their meal at noon. Makhon said,

"Mongoilla Eat well, Allah knows when we'll have lunch again."

He went to the court and saw that the judge did not come.  Will come at noon. Hands fell on their heads.

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After finishing eating and drinking with jaggery in the afternoon, They waited for Zohar prayer sat down After lunch the judge came. Approaching their cases serially It came to the end of the season. Out of the court

Maghrib time is approaching as the Asr prayer is performed.

After speaking with the lawyer, he gave the Maghrib call to prayer.  After Maghrib prayer

They sat down to think. Their thinking is that if this time leaves, Esha will cross to reach Dhamaran's bill. Passing this huge bill without people is not an easy task.  Thieves and robbers are not their concern, they are concerned about ghosts and jinn fairies. Both Makhan Sardar and Abul Hossain Sardar are brave.  They wondered if they could go to the house of a relative next door? Makhon said,

"Let's leave with trust in Allah."

He agreed and they left for home.

All-day corts, light meals, vigor or cheerfulness at the time of their departure

not now Their desire to come to Dhamaran's bill was over. of Dhamaran

Bill says, the present generation will not understand anything. The bill was huge. within sight

There was no homestead. After passing that bill easily Vedarganj or

Mahishar can go.  Currently there is no bill, now the house is full of locals. They are bills

It started to pass. The incident started after the sixty part had passed.

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Suddenly, ten hands away, a gentleman wearing white robes was seen. White on the body

Jobba, head turban. On either side of him are two women wearing black veils. with them

No bags nothing. It looks like they come from the neighborhood. they are

The trio sped up to catch up.  They speed up a lot

The difference from the distance that was before could not be reduced even a hair.  A new companion

All three of them are happy.  The Mongol chieftain said,

"Dada, don't you see how much of Huzur's strength, and the wifes are also Mashalla."

The other two laughed at Mangal's words. 

They were surprised that they could not reduce the distance in any way. 

Makhan Sardar decided to call them. said,

"Mongoilla Call me with a shout, Hey people talk."

Mangal Sardar started shouting,

"Lord, oh Lord" 

After calling three or four times, Huzur turned around. 

Hey sir, where is the horse's face? 

Mangal's body became light and fell on Hussain. Hussain said, 

"Don't worry my brother." 

By his words, Mangal became firm. said, 

"No, bigbrother, I'm not afraid."

Now Huzur's family took a new form.  All three of them turned into white horses.

Huzur's big white horse and his two wives turned into small white horses. 

The sound of two white horses, big and small, made Makhon even though Sardar Troy was in a difficult situation

Sardar told them to be firm.

"You have no fear, this is the devil of evil Jinn, call the name of Allah's Messenger, three times loudly

After Surah Kulhuallah loudly, again Pause a moment, read aloud again, and walk over the fields where the iron plow has fallen.

Don't worry, Inshallah, they won't be able to do us any harm. "

Indeed, Abul and Mangal saw the name of Allah's Messenger and Surah Kulhuallah three times

As they read, they moved away. Again red and blue color and teeth

Chihi Chihi called them and began to roam around. 

The army of Jin did not stop trying to make him unconscious by fear, and neither did the army of Sardar

Allah faced him steadfastly in the name of the Prophet. 

The chieftains did not notice how the two hours passed in this way. With that

Little did they know that they had come to the end of the bill. 

After a while they saw several people with hurricane stick light torches

Meanwhile coming forward.  Courage grew in their chests.  Allah understood this journey

Relinquished their desire to take their lives to him. 

Villagers came and asked them first.

"Why are you shouting the name of God so loudly?" 

They said,

"Why didn't you shout so loudly at the beginning?"

They said,

" I don't know where.

Everyone understood the incident. He took them to a house next to Bill.

There the women of the house gave them salt water to drink. What's the deal with salt water?

The narrator still does not know the relationship, but if he is afraid of the salt that feeds the water in the village

The special reason that must be in is easily conceivable. 

After that, the imam of the mosque came and recited different surahs to them.

Then he started talking about some Quranic hadiths.  

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 Huzur Jin started explaining in detail about caste,

"The Holy Qur'an has discussed in detail about the Jinn race. In particular

Surah Al-Zinn (Surah No. 72) fully discusses the Jinn caste and some of their characteristics.

Also, the nature of creation of jinn, actions, and towards them in different verses of Quran

Allah's instructions are mentioned.

Allah created the jinn from a smokeless flame of fire.

"And He created the jinn from the blazing fire."
(Surah Ar-Rahman: 15)


Genes are not normally visible to humans. But they are capable of taking different forms.

They can take to the sky and move quickly from one place to another.

"And We (the Jinns) ascended into the sky, but We are mighty guardians therein."

Faced with fire.”
(Surah Al-Zinn: 8)


Like humans, jinn were created for the worship of Allah.

"And I created the jinn and mankind only to worship Me."
(Surah Ad-Dhariyat: 56)

Jain caste is divided into two categories:

Mu'min Jinn / Good Jinn : Those who follow Allah's orders and worship Him.

Kafir Jinn/Bad Jinn : Those who oppose Allah, follow the path of Satan.

“And surely some of us are virtuous and some otherwise, we in different ways

divided.”
(Surah Al-Zinn: 11)”

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Then Huzur started talking about Azazil,

"Azazil is another name of Iblish. Allah Almighty once over the jinn nation

Destroy for the sake of action. Angels to a footless child during all destruction

He presented the child before Allah not to kill him for Maya

for Since then Iblis gained knowledge from the presence of Allah

Be the teacher of the angels. 

Allah created man from clay and jinn from fire.

Iblish was among the Jinns. Allah says in the Quran:


"And I created Jinn from the flame of fire."
(Surah Ar-Rahman: 15)


Iblish was originally ranked as high as the angels because of his righteous deeds

And was in the presence of Allah. But he was no angel; Rather, it belongs to genes.

When Allah created Adam (A.S.) from dust and commanded him to prostrate

When all the angels prostrated, Iblis disobeyed and prostrated

refused. His disobedience was due to pride and jealousy. Iblish said:


"I am better than him. You created me from fire, and him

You have been created from the ground."
(Surah Al-A'raf: 12)


Because of this disobedience of Iblish, Allah expelled him from Paradise and him

Respite until doomsday. Iblis then promised to Allah that he

will create fitnah for people and lead them astray from the right path.

"Give me respite until the Day of Resurrection, I am a misguided one of Your righteous servants

I will."
(Surah Al-Hijr: 36-39)

The main task of Iblis is to divert people from the path of Allah. He is different

Attempts to deceive people through temptations, greed, and false promises

by doing However, it is said in the Qur'an that those who are true servants of Allah, the devil is on them

No power.

"You shall have no power over my servants."
(Surah Al-Hijr: 42)

We learn some important lessons from the story of Iblish:

• Pride and envy are the cause of destruction.

• The consequences of disobeying Allah's orders are dire.

• Allah knows everything and He tests His servants.

The story of Iblish is a warning for us and a way to strengthen faith. Allah protects us from Satan's temptations. Amen.

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Huzur also said about Jinn,

“Misleading People: The Kafir Jinns or Satans spread confusion among people.

Hearing and preaching: A group of jinn believed after listening to the recitation of the Quran by the Prophet (PBUH).

"Say, a revelation came to me that a group of jinn heard the Qur'an and they said, 'We have heard a wonderful Qur'an.'"
(Surah Al-Zinn: 1)

Magic and Deception: Some genies harm humans through magic or false deception.

The jinn race is a special creation created by Allah, who possess free will like humans. They have both good and bad qualities. The Holy Qur'an and Hadith contain detailed discussions about the jinn race, which clarify matters related to their nature, function and judgment in the Hereafter."

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After this, the master also said,

"The jinn that attacked you was an evil jinn. He could not attack you because of your strong faith in Allah. A few days ago a dead body of a man was found beside the bill. He must have died of fear of the jinn. He could not overcome you because you were firm in your faith."

In the discussion of Huzur, Kabir Mia, son of the owner of the house, appeared with freshly cooked hot rice, fried eggs, potato filling and dal. According to the clock, it will be 11 o'clock, which is late at night in the village.  It is late at night after Esha in a village without electricity.    They finished their meal under Huzur's supervision. They were never allowed to return home at night.  They were arranged to sleep in Kachari.  A house in Kachari village house which is built by many families together at the end boundary of the house. So that ordinary guests or travelers stay. 

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Despite being very tired and working hard, they did not sleep. Only one thought came to their mind.

"It is a mystery of God's creation."